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弗洛伊德

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对平惯组

梦境

精神分析大师弗洛伊德所著的《梦的解析》一书对梦境进行过深入透彻的分析,我也认真细致的看过这本书,但限于能力不足,未能深刻理解领会其中的深意,但对这本书的阅读体验已经让我获益匪浅了,这让我认识到梦境并不是虚无缥缈不可捕捉的,也不是像周公解梦似的带有神秘、不可言说的预言色彩。弗洛伊德告诉我们梦境都是来自于现实,由于本我与自我之间的矛盾所带来的不满足的力比多,在梦境中得以释放。这拥有极强的说服力,有一段时间我也一直这么认为,但我后来发现有些事情用这套理论是无法解释的,如有些科学上的重大发现就是从梦境中得到了启发,再比如有的梦境片段竟然在未来的现实中得到了印证,如果梦境只是反映不满足的现实和潜意识,...

精神分析大师弗洛伊德所著的《梦的解析》一书对梦境进行过深入透彻的分析,我也认真细致的看过这本书,但限于能力不足,未能深刻理解领会其中的深意,但对这本书的阅读体验已经让我获益匪浅了,这让我认识到梦境并不是虚无缥缈不可捕捉的,也不是像周公解梦似的带有神秘、不可言说的预言色彩。弗洛伊德告诉我们梦境都是来自于现实,由于本我与自我之间的矛盾所带来的不满足的力比多,在梦境中得以释放。这拥有极强的说服力,有一段时间我也一直这么认为,但我后来发现有些事情用这套理论是无法解释的,如有些科学上的重大发现就是从梦境中得到了启发,再比如有的梦境片段竟然在未来的现实中得到了印证,如果梦境只是反映不满足的现实和潜意识,这样事例是无法解释的,那么梦究竟是怎么一回事呢?

人类每天都要睡觉,这是作为物质的人的基本规律,不光是人,动物也是需要睡觉的,睡觉是为了让忙碌了一天的身体得到充分的休息,以便迎接同样忙碌的下一天,睡觉时,有人会做梦,有人不会,有人会做次序颠倒、凌乱离奇的梦,有人的梦却也与现实一样的逻辑分明,层次清楚,让人很难分清哪个是现实,哪个是梦境。睡眠期间,人体基本与外界断绝联系,个体也只保留维持生命的最低限度的活动以使身体得到最大限度的休息,同时个体中精神的物质思索也减缓,原我也趁此机会重新夺回一些失地,一部分精神由物质思索变为理念思索,原我与总体精神的联系也逐渐加强,有的人的原我会从总体精神的相似等级的理念思维中获得比较高级的逻辑推导分析能力,从而对个体中物质思索的精神进行分析重组,希图夺回更多阵地,但精神物质化并不是任人宰割,与原我进行了激烈的斗争,但此时精神物质化是被削弱状态,所以不会一下子压制住原我,如果斗争激烈,梦境就会凌乱不堪,如果精神物质化掌控住局面,还可以利用从总体精神中学来的高级思维能力对现实中未解决的萦绕在心头的问题进行分析解读,有可能就找到了解决办法。另外,有部分原我会回到总体精神中,精神本来就是时间的掌控者,个体精神因为精神量的微少,以及精神物质化的影响和物质的隔离,丧失了随意穿越时间的能力,而原我与总体精神重新建立联系,回到总体精神后,也会带去部分物质思索的精神,因理念思索与物质思索的极大区别,总体精神会重新分析,重构,在此过程中就会将未来发生的事情重构进原我中,精神物质化会将原我召回,并带着未来世界的片段。因此梦境的根本在于原我与精神物质化的斗争,有时精神物质化比较强大,原我无法反抗,梦境也无法发生,这也与身体状况有关,因为多梦多是身体差的表现,因为身体变差,精神物质化的力量以及物质对个体精神和总体精神的隔离也会变弱。此外,精神从总体精神中学习的也是与其等级相近的思维能力,一个平时都不爱思考的人是无法从总体精神中获得任何东西的,能从总体精神中获得益处的多是平时都善于思考的,而以科学家和哲学家为最。


JoyceLam0324

书评丨《往事与刑罚》

The punishmentexpert is the past of the real self. This can be learned from the various hintsin the article saying that the expert carries the stranger’s memory, ordirectly from the claim of the expert himself. The stranger resembles a present-tenseghost of the self, examining the past of the self from...

The punishmentexpert is the past of the real self. This can be learned from the various hintsin the article saying that the expert carries the stranger’s memory, ordirectly from the claim of the expert himself. The stranger resembles a present-tenseghost of the self, examining the past of the self from God's perspective. Hecan’t intervene with the decision of the self. The stranger seems to be soberand persistent to disclose the secret of March 5; while the expert appears to bemanic and painful. The two form of an entity meet since the stranger longs touncover what happened at March 5. As time goes by (well I don’t think timemakes any sense in this article), the stranger finds it impossible to approachMarch 5. Two reasons might account for it. For one, the self will die at thatday so people can’t relate to things that never happen. For the another, March5 1965 is just a symbol of a crucial milestone in the self’s life. The timesequence doesn’t real matter in this story. They are just a random reference ofthe everyday pain. 

 

According to Freud'stheory, the expert behaves much like people with melancholia. He has sufferedfrom an unknown trauma and haven’t figured out how to get rid of it yet. Inorder to maintain the balance of life, he needs to find a substitute object to getover the trauma. Therefore, he seeks help in studying all kinds of punishment, envisioninghow they will be operated on people to vent his pain. The four special datesare merely one of the arbitrary days when he fantasies the use of the object ofsuffering. Time order doesn’t work here, otherwise it is impossible to die in 1965but still perform executions in 1967 and 1971. He assumes to finally work out asubstitute for actual pain. We can see how obsessed the expert is whenreferring to the original text describing those four executions, as if they aresome kind of fireworks display, gorgeous and spectacular. It seems to be afeast as the expert are indulged himself in extreme punishments. The dates becomethe object of his punishment, a revenge to the actual pain. However, these fantasiescannot relieve himself from the actual trauma. He turns to hoping himself beingshoot by others, an extreme and optimal punishment to terminate his life. Atthe crucial moment, he shrinks away, not daring to pull the trigger in hisillusion. In the end, he thought of self-abuse, which is the last resort usedby melancholic patients when they can't find the object of revenge outside, to emptythe meaning of the self and loathe themselves so as to compensate the void melancholia.The expert chooses to hang himself, which is considered to be the most vulgarway to commit suicide by self-deprecated people. He eventually surroundshimself with them, the ultimate end of a melancholic person.

 


蛋包饭火锅

素描课结束,弗洛伊德临摹一组

素描课结束,弗洛伊德临摹一组

凌行

《性学三论》西格蒙德·弗洛伊德 /徐胤翻译

一个人无论是在生理上还是心理上都不可能是彻头彻尾的男性或是女性,而更像是两性兼具,集主动性和被动性于一身的混合体。


他直言不讳地表明:经验表明,我们这个社会中的大多人本身都不适应禁欲。


于是我们不禁要问,我们为文化的性道德做出了如此多牺牲,这真的值得吗?这是对那个禁欲时代的勇敢挑战。


受虐狂其实是施虐狂的一种延续,只不过在受虐行为中,施虐的对象成了自己。


他认为变态与常态可以在一个人身上共存;正常与变态之间并不存在黑白分明的界限。

一个人无论是在生理上还是心理上都不可能是彻头彻尾的男性或是女性,而更像是两性兼具,集主动性和被动性于一身的混合体。



他直言不讳地表明:经验表明,我们这个社会中的大多人本身都不适应禁欲。


于是我们不禁要问,我们为文化的性道德做出了如此多牺牲,这真的值得吗?这是对那个禁欲时代的勇敢挑战。



受虐狂其实是施虐狂的一种延续,只不过在受虐行为中,施虐的对象成了自己。



他认为变态与常态可以在一个人身上共存;正常与变态之间并不存在黑白分明的界限。




克利斯肥猪
*10 【性爱与工作】 弗洛伊...

*10 【性爱与工作】

弗洛伊德先生说,要成为一个优秀的正常人,只需要做两件事:性爱和工作

(弗洛伊德口中的love就是、只是性爱)


渴望成为一个“优秀的正常人”...why are we working all day long

睡前许个愿..梦里什么都有


20191009


“Childhood and Society”—Erik Erikson

*10 【性爱与工作】

弗洛伊德先生说,要成为一个优秀的正常人,只需要做两件事:性爱和工作

(弗洛伊德口中的love就是、只是性爱)


渴望成为一个“优秀的正常人”...why are we working all day long

睡前许个愿..梦里什么都有


20191009


“Childhood and Society”—Erik Erikson

凌行
性学三论 西格蒙德&middo...

性学三论 西格蒙德·弗洛伊德
徐胤 翻译

在古代社会(古希腊、古中国、古埃及等)人们根本没有同性恋这个概念,人们会认为性欲就是一团不可分割的冲动,需要宣泄,至于它宣泄的对象是男是女完全不重要。

古人重视性冲动本身,视冲动为圣物;今人重视性对象,视性冲动为低俗。

弗洛伊德认为当愿欲受阻时,那股冲动升华至精神领域,创造出艺术与美。

是弗洛伊德首先提出,同性恋这样的属于少数人的异常性倾向并不是什么了不得的罪恶或病症,相反,人为什么会爱异性、只与异性性交反倒是值得研究的事情,并不是自然而然天经地义。

性学三论 西格蒙德·弗洛伊德
徐胤 翻译

在古代社会(古希腊、古中国、古埃及等)人们根本没有同性恋这个概念,人们会认为性欲就是一团不可分割的冲动,需要宣泄,至于它宣泄的对象是男是女完全不重要。

古人重视性冲动本身,视冲动为圣物;今人重视性对象,视性冲动为低俗。

弗洛伊德认为当愿欲受阻时,那股冲动升华至精神领域,创造出艺术与美。

是弗洛伊德首先提出,同性恋这样的属于少数人的异常性倾向并不是什么了不得的罪恶或病症,相反,人为什么会爱异性、只与异性性交反倒是值得研究的事情,并不是自然而然天经地义。

不常上线月

十月新番《夏月的宅子》上线了(手动滑稽)
这是预告(再次滑稽)
p2 b站进度条

十月新番《夏月的宅子》上线了(手动滑稽)
这是预告(再次滑稽)
p2 b站进度条

JoyceLam0324

关于恋物癖

As Freud presumes,fetishism arouses from the fear of castration. To protect himself from beingthreatened to castrated by his father, a boy needs to construct a mindset tosolace himself that castration will not happen. Therefore, in general, theywill find some body parts or clothing in women to imply...

As Freud presumes,fetishism arouses from the fear of castration. To protect himself from beingthreatened to castrated by his father, a boy needs to construct a mindset tosolace himself that castration will not happen. Therefore, in general, theywill find some body parts or clothing in women to imply themselves that womenare not actually castrated and this threat will not fall on them.

 

However, I can’talways understand why Freud always seeks the source of childhood for theinitiation of sexual desire or any phobia in adulthood. The way he reason isalways very far-fetched and lacks universality. In practice, fetishism ismostly to arouse sexual desire, so this should be universal for men and women.But Freud fixed the body of the fetish on the man. If combined with castrationanxiety, the fetishism itself would be even more unreasonable. Supposing thatthe penis is the object of worship, then in principle women should be morefrightened since they have no penis or have their penis removed. However, suchfear is nonsense. Sexual-wise, in the stage of child sexual development, bothboys and girls will find parts that can cause sexual excitement. Girls haveclitoris while boys have penis. Neither men nor women should be afraid of beingcastrated because they all have sexual arousal body parts.

 

In addition, I reckonthe actual attribution of fetishism, if they really exist, is contrary toFreud's conjecture. If the origin of fetishism is verified, men are not seekingsexual pleasure in women to overcome homosexuality. It is precisely becausethey are eager for same-sex sex. Men are looking for proof of the presence ofthe penis or penile structures on women because they can only have a thrillunder the prerequisite. Following this logic, the penis approximation seems tobe the only source of sexual pleasure where a man who is obsessed with thepenis itself needs a penis substitute on a woman if they need sex arousal and awoman should be more longing to have a penis because she has none. To someextent, it seems to me that fetishism has a strong patriarchal color. Thisconcept is placed in the context of the priority of men's sexual organs. Howcould it be possible that the source of sexual pleasure for both men and womenis so single?

 

In the novel"Love of the Feet", Afa's fascination with a pair of mysteriousbeautiful feet occurred in his adolescence. If Freud's theory is applied, thefeet wrapped in leather shoes are not too big, not as terrible as the entangledfeet, and should not create a connection of penis analogs. I guess it is just apair of feet in line with the public aesthetic. And I don’t think Afa’s obsessionwith these feet is able to engage himself in sexual fantasies. He merelyregards them as the embodiment of beauty, a window that infers the wholeperson. Because of mystery, he wants to know everything about the host of thosefeet, and he wants to watch it for more. There is no erotic fantasy in thenovel, and the reader just look forward to the appearance of the feet owner,rather than to eroticism between them. Moreover, Afa meets so many feet everyday. If a man can project sexual fantasies on any random feet, then this pairis not a must. The fascination here is specific and contingent, just like thechemical interaction between people which it is not going to happen any minuteand to anyone. However, the foot fetish has a wide range of subjects. That’swhere the contradiction lies on.

 

Admittedly, somepeople might argue that this is just a literature for urbanites’ leisure. It isa daydream for their boring life, and it is not necessarily an authoritativeportrayal of Freudian theory. I agree with such statement since the content ofthe novel does not mention Afa’s childhood background. It may be somewhatfar-fetched to try to match Freud’s theory. But all in all, sometimes Freudmight barely want to fit his personal intimate experience in some dignified reasons.

 


不常上线月

MAP PART 13
ダカラドオシタ

MAP PART 13
ダカラドオシタ

克利斯肥猪

😃😃😃😃😃😃😃

*4 【卡伦霍妮niu哔】

我改了3次被删了三次,见鬼了😃

不过是转述了两位世界上颇负盛名的心理学家的话语,所有的用词都能在专业的学术期刊上找到

他们到底在怕什么

我们到底在怕什么

发个心理学的小科普/见解居然跟发谍报一样刺激,下一次是不是得弄成摩斯密码才不会被和谐

话说,我再被和谐一次会不会被封号?我的肾上腺素都要紧张地飙起来了hehe

😃😃😃😃😃😃😃

*4 【卡伦霍妮niu哔】

我改了3次被删了三次,见鬼了😃

不过是转述了两位世界上颇负盛名的心理学家的话语,所有的用词都能在专业的学术期刊上找到

他们到底在怕什么

我们到底在怕什么

发个心理学的小科普/见解居然跟发谍报一样刺激,下一次是不是得弄成摩斯密码才不会被和谐

话说,我再被和谐一次会不会被封号?我的肾上腺素都要紧张地飙起来了hehe

花生露汽水瓶

好久以前临摹的画了,是我崇拜的大师 弗洛伊德的素描。虽然临的一点都不好,但是还是纪念一下子吧  “想起那天夕阳下的奔跑,这都是我逝去的青春呐!”

好久以前临摹的画了,是我崇拜的大师 弗洛伊德的素描。虽然临的一点都不好,但是还是纪念一下子吧  “想起那天夕阳下的奔跑,这都是我逝去的青春呐!”

不常上线月

设定

姓名:弗洛伊德( Freud)

性别:男

化兽:白颈大渡鸦

年龄:看上去17岁上下,但事实上。。。

动物:白乌鸦“小饼干”

病理:白化病,附带出血特质

吃的:三分熟的牛排或火锅

喝的:对咖啡有特殊的嗜好,尤其爱喝苦咖啡,

苦咖啡中又最喜欢曼特宁。

动物:猫

用具:一个印有一只白色乌鸦的咖啡杯

事件:#抽烟(是某种茶叶的烟,喜欢用指甲尖刺入烟卷托着

#去“向鸟咖啡厅”坐着喝咖啡。自从脱离组织后,在夏月爷爷留下的梦境空间内建造了一个“梦境中的向鸟咖啡厅”。只有硫酸,弗洛伊德,不息木,仭匣和夏月可以进入。

朋友:八百里驳,不息木,仭匣

仇人:暂时未知

相爱相杀:仭匣喜欢...

姓名:弗洛伊德( Freud)

性别:男

化兽:白颈大渡鸦

年龄:看上去17岁上下,但事实上。。。

动物:白乌鸦“小饼干”

病理:白化病,附带出血特质

吃的:三分熟的牛排或火锅

喝的:对咖啡有特殊的嗜好,尤其爱喝苦咖啡,

苦咖啡中又最喜欢曼特宁。

动物:猫

用具:一个印有一只白色乌鸦的咖啡杯

事件:#抽烟(是某种茶叶的烟,喜欢用指甲尖刺入烟卷托着

#去“向鸟咖啡厅”坐着喝咖啡。自从脱离组织后,在夏月爷爷留下的梦境空间内建造了一个“梦境中的向鸟咖啡厅”。只有硫酸,弗洛伊德,不息木,仭匣和夏月可以进入。

朋友:八百里驳,不息木,仭匣

仇人:暂时未知

相爱相杀:仭匣喜欢捉弄不息木。弗可能会忍不住想打他。

喜欢逗他:但弗洛伊德偶尔也会逗不息木。管他叫木子;不息木管弗洛伊德叫弗。

讨厌

吃的:带壳的海鮮,河鮮也一样。

喝的:冬阴功汤还有带壳海鲜汤,河鲜也一样

动物:豹

用具:捷车,有白色花的花盆,c组织

”black team”

能力:将自己从三维投入四维,无上限使用,但有副作用,使用30分钟后,至少要休息同时间才能再次使用,否则眼流出血泪,达到一定程度会失明。

护腕带3D打印功能,能打印不超过弗洛伊德手掌大的东西。有三个可隐藏的枪口。

特征

【外貌】:高个子,180cm.中等微瘦体型。眯眯眼,似乎总是在笑(?).眼晴为黑色。黑色微长发扎小辫子。头带为蓝色。耳朵是黑色精灵耳(毛绒绒的!)。脖子上戴白玉乌鸦吊坠,衣服下摆左边总是露出来。手臂和手上有黑色的护肘和护腕,似乎是某种防化学材质(?),戴黑手套有尖指甲。腿上有白色护腿和护膝,鞋为白色,似乎也是防化学材质(?)。

hdw2000
hdw2000

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